German painter
active 1470-1510 in Cologne Related Paintings of MASTER of the St. Bartholomew Altar :. | The Deposition | St Thomas Altarpiece | The Holy Family | Crucifixion Altarpiece | Virgin and Child | Related Artists:
CONGNET, GillisFlemish painter (b. ca. 1538, Antwerpen, d. 1599, Hamburg)
Flemish painter. The son of a goldsmith of the same name, he trained as a painter with Lambert Wenselyns ( fl 1553) and possibly also with Antoon van Palermo (1503 or 1513-c. 1589), an Antwerp art dealer in whose house he lived (van Mander). In 1561 he became a free master in the Antwerp Guild of St Luke. Shortly afterwards he travelled to Italy, going first to Naples and Sicily and then to Terni, where he made frescoes with a painter named Stello. In 1568 he was registered as a member of the Accademia in Florence. He must have returned to Antwerp in 1570, for between that year and 1585 his name appears in the register of the city's Guild of St Luke, of which he became Dean in 1585. A year later, on the arrival of Alessandro Farnese,
Pierre Francois Eugene Giraudpainted Gustave Flaubert vers in 1856
POUSSIN, NicolasFrench Baroque Era Painter, 1594-1665
French painter and draughtsman, active in Italy. His supreme achievement as a painter lies in his unrivalled but hard-won capacity to subordinate dramatic narrative and the expression of extreme states of human passions to the formal harmony of designs based on the beauty and precision of abstract forms. The development of his art towards this end was focused on the search for a point of equilibrium and synthesis between the forces of the Classical and the Baroque around which most critical debate in Rome was concentrated during the 1630s. Poussin did not aspire to the classicism of Raphael's idealized human forms or Michelangelo's re-embodiment of the physical splendours of the antique world, nor did he attempt to vie with the bravura and energy of Annibale Carracci's treatment of Classical mythology in the Galleria of the Palazzo Farnese in Rome. Equally he was not concerned with the illusionistic effects and heightened emotionalism of Baroque artists such as Pietro da Cortona and Lanfranco. He was concerned above all with interpreting his subject-matter, whether Classical or religious, and telling a story with the greatest possible concentration of emotional response,